Monday, June 17, 2019

The Worship Of Goddesses And The Place Of Women In Hinduism Essay

The Worship Of Goddesses And The Place Of Women In Hinduism - Essay ExampleIt is worth to none that unlike other ghostly faiths like Islam, Christianity among others, Hinduism sequestrate a lot of signifi tinces to the female . Their inherent belief in the goddess puts them at a relatively better position when it comes to gender parity in religious activities participation. It would be strange to note that in most religious groups give women less important roles as they are considered lesser beings. This is contrary to the Hinduism that has a recollective standing history of a strong belief in the goddess. Critical analysis of the Hinduism faith gives an insight into the significance of religion in the overall heathenish organization of any society . It is notable that the better part of the lifestyle and way of doing things among the members of this faith is derived from their deep rooted religious doctrines . Within the tenets of their tradition is liaison of women in the wo rship process and continued belief in existence of supreme God and goddess. Several scholarly works indicates that in the Hindu mythology thither are both gods and goddesses. The divine, Ardhanarishvara, is drawn as half man and half woman. The right side is Shiva and the left side is Pavarati. The purpose of the drawing is to project that the divine consist of both a male and a female side and that these two are embodyly important. This can be seen as a starting point for equality between men and women which at least recognize the place of women in this society as compared to other faiths3. In old-fashioned India, women occupied a very important position, in fact a superior position to, men. It is a culture whose only words for strength and military group are feminine -Shakti means power and strength. All male power comes from the feminine. Literary evidence suggests that kings and towns were destroyed because a single woman was wronged by the state. For example, Valmikis Ramay ana teaches us that Ravana and his broad(a) clan was wiped out because he abducted Sita4. Veda Vyasas Mahabharatha teaches us that all the Kauravas were killed because they humiliated Draupadi in public. Elango Adigals Sillapathigaram teaches us Madurai, the capital of the Pandyas was burnt because Pandyan Nedunchezhiyan mistakenly killed her husband on theft charges. It can therefore be seen that the female occupy a recognizable position in the family and the community at large. In Vedic times women and men were equal as far as education and religion was concerned. Women participated in the public sacrifices alongside men. One text mentions a female rishi Visvara. Some Vedic hymns, are attributed to women such as Apala, the daughter of Atri, Ghosa, the daughter of Kaksivant or Indrani, the wife of Indra. Apparently in early Vedic times women also received the sacred interweave and could study the Vedas 5. The Haritasmrti mentions a class of women called brahmavadinis who remained unmarried and spent their lives in study and ritual. Paninis distinction between arcarya (a lady teacher) and acaryani (a teachers wife), and upadhyaya (a woman preceptor) and upadhyayani ( a preceptors wife) indicates that women at that time could not only be students but also teachers of sacred lore. He mentions the names of several noteworthy women scholars of the past such as Kathi, Kalapi, and Bahvici. The Upanishads refer to several women philosophers, who gainsay with their male colleagues such as Vacaknavi, who challenged Yajnavalkya 6. The Rig Veda also refers to women engaged in warfare. One queen Bispala is mentioned, and even as late a witness as Megasthenes (fifth century B.C. E.) mentions

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